Gatekeepers

In class the other day, we were talking about the changing role of gatekeepers in this new era of journalism. Not too long ago, those in news were seen as trustworthy, authoritative and even infallible by some. We journalists were the only ones that knew the whole story, and we had the power to inform and educate the rest of the world. If we stayed silent, the people wouldn't know. If we lied, most of the time it would go unnoticed.

Today, with the rise of the Internet, social media and citizen journalism, anyone can be their own editor or reporter. Those involved in formal news outlets don't have the same influence and power they once did, and unfortunately the ethical errors of some reporters have ruined the reputation of the whole bunch.

I had an epiphany some time after that. The rise and fall of gatekeeping can be found somewhere else that might be unexpected: the Catholic Church! (Yeah, I know it's strange...bear with me.)

One of the central Bible passages that influenced the early Church is found in St. Matthew's Gospel. Here's the exchange between the Apostle Simon and Jesus (verses 13-19, NAB):

When Jesus went into the region of Caesarea Philippi he asked his disciples, "Who do people say that the Son of Man is?"

They replied, "Some say John the Baptist, others Elijah, still others Jeremiah or one of the prophets."

He said to them, "But who do you say that I am?"

Simon Peter said in reply, "You are the Messiah, the Son of the living God."

Jesus said to him in reply, "Blessed are you, Simon son of Jonah. For flesh and blood has not revealed this to you, but my heavenly Father. And so I say to you, you are Peter, and upon this rock I will build my church, and the gates of the netherworld shall not prevail against it. I will give you the keys to the kingdom of heaven. Whatever you bind on earth shall be bound in heaven; and whatever you loose on earth shall be loosed in heaven."

There's a lot of weighty stuff here. But the important thing is Simon gets a new name, Petros, which is Greek for "rock." This is confirmed by St. Paul later, as he refers to Peter as Cephas. This is Aramaic for the same term.

Jesus, the cornerstone and head of the Church, made Peter the earthly foundation and authority for the twelve Apostles. He has been granted a position of leadership that Jesus says will be respected both here and in heaven. In short, this is where we find our support for our hierarchy and the Pope; Peter passed on the authority given to him by Christ to other men who came after him. This lineage remains unbroken and the Church still stands firm despite some horrible Popes and bishops over the years. The fact that we haven't fallen apart is a sign of God's grace at work, for sure.

The parallels here are really surprising, if you think about it. A once implicitly trusted leader is now met at every turn with skepticism, ridicule and defiance. The more recent popes have been called misogynistic, pedophiles, legalists, hate-filled, irrelevant and archaic. And these days, every time a story with great impact is written, eyes roll and heads shake. "Well, you know how the media is today," people will say with disgust.

Still, both in journalism and Catholicism, there are an increasing number of those bringing hope and true accountability to their respective organizations.

I don't know if it will be enough to "fix" journalism in its present form, but at least in the Church I can believe confidently that no matter what, "The gates of hell will not prevail."